2016 Wesleyan Discipline: 265
From Wesleyan Discipline
265. Those admitted to membership in our churches commit themselves to demonstrate their life in Christ in such ways as:
- (1) To reverence the name of God and to honor the Lord’s Day by divine worship and spiritual edification, participating in those activities which contribute to the moral and spiritual purposes of this day.
- Gen. 2:3; Ex. 20:3, 7–11; Deut. 5:11–15; Isa. 58:13–14; 2016 Wesleyan Discipline:Mark 2:27; 2016 Wesleyan Discipline:Acts 20:7; Heb. 4:9
- (2) To seek only the leading of the Holy Spirit and to abstain from all forms of spiritism, such as the occult, witchcraft, astrology and other similar practices.
- (3) To exercise faithful stewardship through the wise use of their time and material resources, practicing careful self-discipline in order to further the mission of Christ’s church (remembering the principle of tithing which is basic to the New Testament standard of stewardship) and to demonstrate compassion to those in need.
- Prov. 3:9; Mal. 3:10; Matt. 25:34–40; 2016 Wesleyan Discipline:Acts 20:35; 1 Cor. 16:2; 2 Cor. 9:7; Eph. 5:16; Col. 3:17; 2016 Wesleyan Discipline:James 2:15-16; 2016 Wesleyan Discipline:1 John 3:17.
- (4) To demonstrate a positive social witness by abstaining from all forms of gambling and by abstaining from using or trafficking (production, sale or purchase) in any substances destructive to their physical, mental and spiritual health, such as alcoholic beverages, tobacco and drugs (other than proper medical purposes of drugs); and by refraining from membership in secret societies and lodges which are oath bound, believing that the quasi- religious nature of such organizations divides the Christian’s loyalty, their secret nature contravenes the Christian’s open witness and the secret nature of their oaths is repugnant to the Christian conscience.
- Gambling violates the principle of Christian stewardship and the tenth commandment, is harmful to the individual in that it is emotionally addictive, is a poor example to others, and pollutes the moral climate of society.
- Christians are to regard their bodies as temples of the Holy Spirit. While no “thing” of itself is sinful, the Christian should avoid the use of anything which would not help build the fellowship of the church, would not help the believers to realize their full potential in Christ, or which would enslave them. In the light of the scientific knowledge of our day concerning the actual and potential harm of these substances, total abstinence is more in keeping with these biblical principles than is moderation.
- Ex. 20:3; Matt. 5:34–36; 2016 Wesleyan Discipline:John 18:20; 2016 Wesleyan Discipline:Acts 4:12; 2016 Wesleyan Discipline:James 5:12.
- These prohibitions do not restrict membership in labor, civic or other organizations which do not contradict loyalty to Christ and the Church. When in these relationships Christian principles are violated, members shall be dealt with because of such violations and not because of the membership itself.
- (5) To follow the teachings of the Scriptures regarding gender identity and sexual conduct.
- (6) To follow the teachings of the Scriptures regarding marriage and divorce. We affirm that sexual relationships outside of marriage and sexual relationships between persons of the same sex are immoral and sinful. We further affirm that marriage between one man and one woman is God’s design, and we regard sexual sin of the spouse, such as adultery, homosexual behavior, bestiality or incest, as clear biblical grounds for considering divorce, and then only when appropriate counseling has failed to restore the relationship.
- Ex. 20:14, 17; 22:19; Lev. 20:10–16; Matt. 5:32; 19:19; 2016 Wesleyan Discipline:Mark 10:11-12; 2016 Wesleyan Discipline:Luke 16:18.
- (7) To preserve the sanctity of the home by honoring Christ in every phase of family life and by demonstrating Christlike love (always avoiding violence, including physical, psychological, emotional, or sexual abuse toward one’s spouse or family members, as well as sexual infidelity or desertion, any of which warrant church discipline for the offender and may justify separation or divorce if true repentance and appropriate counseling cannot bring about reconciliation), and by living peacefully with one another, thereby building up one’s spouse and family members through word and deed, and encouraging the nurture and education of the children in the Christian faith so as to bring them early to the saving knowledge of Christ.
- Prov. 22:6; 2016 Wesleyan Discipline:Malachi 2:13-16; 2016 Wesleyan Discipline:Mark 10:9; 1 Cor. 7:10–16, Eph. 5:28; 6:4.
Toward The Church
- (8) To work together for the advancement of God’s kingdom and for the mutual edification of fellow believers in holiness, knowledge and love; to walk together in Christian fellowship by giving and receiving counsel with gentleness and affection; by praying for each other; by helping each other in sickness and distress; and by demonstrating love, purity and courtesy to all.
- Rom. 15:1–2; Eph. 4; 1 Thess. 5.
- (9) To grow in the knowledge, love and grace of God by participating in public worship, the ministry of the Word of God, the Lord’s Supper, family and personal devotions and fasting.
- 2016 Wesleyan Discipline:Mark 2:18-20; 2016 Wesleyan Discipline:Acts 13:2-3; 14:23; Rom. 12:12; 1 Cor. 11:23–28; Eph. 6:18; Phil. 4:6; 1 Tim. 2:1–2; 2 Tim. 3:16–17; Heb. 10:25; 2016 Wesleyan Discipline:1 Peter 2:2; 2016 Wesleyan Discipline:2 Peter 3:18.
- (10) To preserve the fellowship and witness of the Church with reference to the use of languages. The Wesleyan Church believes in the miraculous use of languages and the interpretation of languages in its biblical and historical setting. But it is contrary to the Word of God to teach that speaking in an unknown tongue or the gift of tongues is the evidence of the baptism of the Holy Spirit or of that entire sanctification which the baptism accomplishes; therefore, only a language readily understood by the congregation is to be used in public worship. The Wesleyan Church believes that the use of an ecstatic prayer language has no clear scriptural sanction, or any pattern of established historical usage in the Church; therefore, the use of such a prayer language shall not be promoted among us.
- (11) To do good as much as is possible to all people as God gives opportunity, especially to those in the body of Christ; by giving food to the hungry, by clothing the destitute, by visiting or helping those who are sick or in prison; by instructing, correcting or encouraging them in love.
- Matt. 25:31–46; Eph. 5:11; 1 Thess. 5:14; Heb. 3:13; 10:23–25.
- (12) To respect the inherent individual rights of all persons, regardless of race, color or sex.
- 1 Cor. 8:13; 12:13; Gal. 3:28; 1 Tim. 5:21.
- (13) To live honestly, be just in all dealings and faithful in all commitments.