2016 Wesleyan Discipline: Entire sanctification: Not dependent upon tongues
236. We believe that sanctification is that work of the Holy Spirit by which the child of God is separated from sin unto God and is enabled to love God with all the heart and to walk in all His holy commandments blameless. Sanctification is initiated at the moment of justification and regeneration. From that moment there is a gradual or progressive sanctification as the believer walks with God and daily grows in grace and in a more perfect obedience to God. This prepares for the crisis of entire sanctification which is wrought instantaneously when believers present themselves as living sacrifices, holy and acceptable to God, through faith in Jesus Christ, being effected by the baptism with the Holy Spirit who cleanses the heart from all inbred sin. The crisis of entire sanctification perfects the believer in love and empowers that person for effective service. It is followed by lifelong growth in grace and the knowledge of our Lord and Savior, Jesus Christ. The life of holiness continues through faith in the sanctifying blood of Christ and evidences itself by loving obedience to God’s revealed will.
Gen. 17:1; Deut. 30:6; Ps. 130:8; Isa. 6:1–6; Ezek. 36:25–29; Matt. 5:8, 48; 2016 Wesleyan Discipline:Luke 1:74-75; 3:16–17; 24:49; 2016 Wesleyan Discipline:John 17:1-26; 2016 Wesleyan Discipline:Acts 1:4-5, 8; 2:1–4; 15:8–9; 26:18; Rom. 8:3–4; 1 Cor. 1:2; 6:11; 2 Cor. 7:1; Eph. 4:13, 24; 5:25–27; 1 Thess. 3:10, 12–13; 4:3, 7–8; 5:23–24; 2 Thess. 2:13; 2016 Wesleyan Discipline:Titus 2:11-14; Heb. 10:14; 12:14; 13:12; 2016 Wesleyan Discipline:James 3:17-18; 4:8; 2016 Wesleyan Discipline:1 Peter 1:2; 2016 Wesleyan Discipline:2 Peter 1:4; 2016 Wesleyan Discipline:1 John 1:7, 9; 3:8–9; 4:17–18; 2016 Wesleyan Discipline:Jude 24.
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- (10) To preserve the fellowship and witness of the Church with reference to the use of languages. The Wesleyan Church believes in the miraculous use of languages and the interpretation of languages in its biblical and historical setting. But it is contrary to the Word of God to teach that speaking in an unknown tongue or the gift of tongues is the evidence of the baptism of the Holy Spirit or of that entire sanctification which the baptism accomplishes; therefore, only a language readily understood by the congregation is to be used in public worship. The Wesleyan Church believes that the use of an ecstatic prayer language has no clear scriptural sanction, or any pattern of established historical usage in the Church; therefore, the use of such a prayer language shall not be promoted among us.